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Women march at a protest in Iraq holding Arabic and English signs, one reading 'Here's to strong women'

What is happening in Iraq?

Iraq was once a regional leader in women's civil rights. So what is happening now?

Photo: Ameer Hazim Jasim, Middle East Eye

A woman sits in a crowd and holds up an Arabic sign saying women will not be treated as slaves
A woman holds a sign protesting women being deprived of their rights in marriage, Tahrir Square, Baghdad, 8 August 2024Photo: Ahmad Al-Rubaye, AFP via Getty Images

From civil rights to sectarian codes

In 2025, Iraq amended Personal Status Law No. 188. Iraqi Muslims can now choose to have Jaafari Shia rules govern marriage, divorce, custody and inheritance. A couple who choose when they marry cannot change that choice later.

Human Rights Watch says the Jaafari code discriminates against women in marriage, divorce, inheritance and custody. Women's groups and UN experts warn it weakens civil equality and protection for girls.

How Iraq's family law changed

  1. 1959

    Law No. 188

    One civil family law for every Iraqi, whatever their sect.

  2. 2025

    The amendments

    Parliament lets Iraqi Muslims choose Jaafari rules for family matters.

  3. Now

    The Jaafari code

    The Jaafari code, ratified on 30 September 2025, applies to those who choose it.

What the code changes

Law No. 188 of 1959 against the Jaafari code, which applies to Iraqi Muslims who choose it. The code was ratified on 30 September 2025 and published in the Official Gazette on 6 October 2025.

A woman holds a handwritten sign in Arabic at a crowded march in Baghdad, among Iraqi flags
A woman carries a poster reading "we are the home, who are you!" at a march in Baghdad, February 2020. Photo: Ameer Hazim Jasim, Middle East Eye (opens in a new tab)

Who can choose the code

  • Iraqi Muslims. Law No. 1 of 2025 says it was drafted after Shia representatives asked for it and Sunni representatives objected to it applying to Sunnis.
  • New marriages. An Iraqi Muslim man and woman can choose Jaafari rules when they conclude and register their marriage contract. The choice covers their minor children and cannot be changed later.
  • Marriages registered before the law. A legally competent spouse can ask a personal status court to apply Jaafari rules if the contract was made under those rules. The law treats a deferred dowry, payable on demand and when the husband can afford it, as evidence of that.
  • One spouse can be enough. In decision 17/2025 (27 October 2025), the Federal Court of Cassation held that a request from either spouse applies to both spouses and their minor children, even without the other's consent, including after the marriage has ended.
  • Individual applications. Separately, any legally competent adult Iraqi Muslim can apply to a personal status court to have Jaafari rules applied to them.
  • Law No. 188 of 1959 is still in force for everyone who does not choose the code.

Side by side

Human Rights Watch calls the code discriminatory against women. That is its assessment, not a court ruling.

Custody
Law No. 188 (1959)The mother has priority unless it would harm the child, and she keeps custody if she remarries. The father oversees the child's upbringing and education until 10. A court can extend custody to 15, and from 15 the child may choose where to live.
Jaafari code (2025)The mother has custody until the child is 7, then the father. She loses custody if she marries someone else. The amending law says the code may not give mothers less than 7 years. The Federal Court of Cassation applied the age-7 rule in decision 17/2025.Law No. 188, article 57. Code articles 81 and 83. Law No. 1 of 2025, article 1(f)
Divorce
Law No. 188 (1959)A husband has to take a divorce to a court.
Jaafari code (2025)The husband can divorce by his own statement in front of two witnesses. His wife's consent and knowledge are not required. If spouses disagree on which law applies, a divorce follows the choice of the person divorcing. A judge can divorce a couple only in three listed cases, and only with the approval of the senior Shia religious authority.Code articles 73, 74, 108, 119, 122 and 126. Law No. 1 of 2025, article 1(h)
Polygamy
Law No. 188 (1959)A man needs a judge's permission and proof of a legitimate interest and of his means (Article 3).
Jaafari code (2025)The code allows up to four wives. The amending law says it must not breach Law No. 188's conditions in Article 3, paragraphs 4 and 5. How the two fit together is for a court to decide.Code article 42. Law No. 1 of 2025, article 1(f)
Marriage age
Law No. 188 (1959)18, or 15 with a judge's approval (Article 8).
Jaafari code (2025)The marriage chapter of the code states no minimum age. The amending law says the code must not lower or contradict the age in Article 8. The code also gives a father or grandfather authority over a child who is not legally competent.Code articles 13 and 18. Law No. 1 of 2025, article 1(f)

Also in the code

  • A wife may not leave the family home without her husband's permission, except for urgent needs. A husband loses his duty to support a wife who leaves without it (Articles 65 and 68).
  • A wife owes no housework unless it was agreed or is customary (Article 66).
  • A Muslim woman may not marry a non-Muslim man. A Muslim man may marry only a Christian or Jewish woman (Article 37).
  • A woman can write into her marriage contract that she may study or work, and that her husband may not take a second wife (Articles 8, 9 and 65).
A dense crowd of women and men marching with flags and signs in Baghdad
A march in Baghdad, February 2020. Photo: Ameer Hazim Jasim, Middle East Eye (opens in a new tab)
Read the official text

Arabic, Official Gazette no. 4843. Our summaries are not a legal translation and have not been checked by an Iraqi lawyer.

Where the code leaves women and girls exposed

Supporters call the code a choice. In practice the person who chooses is often the husband, and the woman living under it has few ways to refuse, leave or ask a court for protection. This is our reading of the code's articles, the amending law and the one court ruling we have found. Claims about Iraq's other laws come from the bodies we name.

A husband can choose for his wife

The amending law lets one spouse apply for the code. In decision 17/2025 the Federal Court of Cassation held that a husband's request binds his wife and their children even when she does not agree, and even after the marriage has ended. Human Rights Watch reports that a husband can move a marriage contract under the code without his wife's knowledge. In that case the husband used the code to ask a court to remove the mother's custody of two children born in 2014 and 2017. The court reversed the lower court and said that after the age of seven a father's right to custody cannot be disputed unless he is shown to be unfit.

Custody follows a birthday

Under Law No. 188, Article 57 tells the court to weigh the child's interest, lets a remarried mother keep her child, and lets the court extend custody to 15. The code sets one rule. The mother has the child until seven, then the father (Article 81), and a mother who marries again loses custody (Article 83). The code does let a court take a child from a custodian who exposes the child to repeated violence, but only after someone sues and only if the custodian ignores a court order to change (Article 86). A mother leaving a violent husband has to prove the violence in court while the child's age is already deciding who gets the child.

Divorce is the husband's act

A man ends a marriage by saying so in front of two witnesses. His wife does not have to agree, and she does not have to be told (Articles 108, 122 and 126). A woman cannot end the marriage herself. A judge can divorce her only in three listed situations, and only with the approval of the senior Shia religious authority (Articles 73 and 74). A wife in an abusive marriage therefore depends on a cleric who never meets her. Article 72 covers a husband who beats his wife: she may ask a judge to order him to treat her properly, and if he refuses the judge can divorce her at her request. The article says "without justification", which leaves a husband room to argue that his violence was justified, and it sets no penalty.

The code puts duties on wives and none on the law

A wife must make herself available to her husband for sex unless she has an excuse such as illness (Article 65). She may not leave the home without his permission except for urgent needs, and a wife who does loses her right to maintenance (Articles 65 and 68). The articles we read say nothing against forced sex in marriage. Iraq has no domestic violence law, as Human Rights Watch has said for years, so a woman hurt at home has no specific law to use. Human Rights Watch and UNFPA also report that Articles 128 and 409 of the Penal Code let courts treat "honourable motives" as a mitigating excuse.

Girls have the weakest protection

The marriage chapter sets no minimum age. Article 18 gives a father or grandfather authority over the marriage of a child who is not legally competent and asks only that there be no harm. It states no age, and it leaves the first judgment of harm with the guardian who wants the marriage. The only age limit sits in Article 8 of Law No. 188. The amending law says the code may not go below it, but the code does not repeat it. According to UNICEF figures cited by Human Rights Watch, 28 percent of girls in Iraq already marry before 18. In February 2026 the UN committee that monitors the women's rights convention, CEDAW, told Iraq it had very serious concern about the 2025 changes.

A religious council fills the gaps

Where the code is silent, courts must ask the scientific council of the Shia Endowment for its opinion and adopt it (Law No. 1 of 2025, article 1(g)). The same council wrote the code, from the views of Jaafari jurists and, where they differ, the majority of senior clerics in Najaf. Parliament had 30 days to approve it once it arrived. The law does not require the council to consult women or women's groups, and no voter can remove its members.

What courts have done so far

We have found one ruling, decision 17/2025, and it backed the husband's choice and applied the age-seven custody rule. Rights groups expect more cases. If you have been through one, or know of one, tell us and we will add what the courts decide.

Sources: Human Rights Watch, 15 October 2025, Federal Court of Cassation decision 17/2025, the code in the Official Gazette, Law No. 1 of 2025, Law No. 188, Article 57 and the UN's CEDAW review of Iraq. Our summaries are not a legal translation and have not been checked by an Iraqi lawyer.

What it means for you

If you are getting married

Check whether the contract is written under Jaafari rules, for example with a deferred dowry payable on demand. The Federal Court of Cassation has held that a request from one spouse is enough to apply the code to both, so a husband can use it later without your agreement. Read the contract, keep a copy, and ask a lawyer before you sign what you can write into it to protect yourself.

If you are divorcing

Under the code a husband can divorce you without your agreement and without telling you, and a judge can divorce you only in three listed cases with a religious authority's approval. Write down dates, payments and promises, and keep proof of any violence. Talk to a family lawyer early, before any court date.

If you are a mother

Under the code custody passes to the father when the child turns seven, and you lose it if you marry again. Keep records of who cares for your child, from school letters to medical visits, and proof of any violence. A court can remove a child from a violent custodian, but you have to prove it.

Read more on the Jaafari law

Reports and analysis on how the 2025 amendments and the Jaafari code change family life.

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A woman in a headscarf walks past a stone wall holding an Arabic placard, her shadow on the wall beside her
A woman walks holding a placard as activists demonstrate against female child marriages, in Tahrir Square, central Baghdad, July 28, 2024. Photo: Ahmad Al-Rubaye / AFP via Getty Images

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